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History of Ayyavazhi : ウィキペディア英語版
History of Ayyavazhi

The History of Ayyavazhi traces the religious history of Ayyavazhi, a belief-system originated in mid-19th century in Southern India. Ayyavazhi came to be noticed by the large number of people gathering to worship Ayya Vaikundar in the middle of the 19th century. The majority of the followers of Ayyavazhi were from marginalised and poor sections of society.〔G.Patrick's, ''Religion and Subaltern Agency'', Chapter 5, page 90〕
Right from the beginning of its development Ayyavazhi was seen in competition by the Christian missionaries on their mission. This is evident by the reports on Ayyavazhi presented by the Christian missionaries.〔The LMS Reports itself were gathered in the article headed Ayyavazhi in reports by Christian missionaries〕 Although the majority of the followers of Ayyavazhi were from the Chanar caste (a social group), people of other castes also crowded around Vaikundar.〔''Ailattirattu Ammanai'', published by T.Palaramachandran Nadar, 9th impression, 1989, Page 251:Akilam speaks of 18 castes's gathering around Vaikundar.〕 It was not usual at the time for people of different castes to intermingle.〔G.Patrick's, ''Religion and Subaltern Agency'', Chapter 2, South Tiruvitankur〕
==Early years==
By the middle of the 19th century, Ayyavazhi had come to be a recognisable religion, in South Travancore and South Tirunelveli.〔G.Patrick's, ''Religion and Subaltern Agency'', Chapter 5, The Religious Phenomenon of Ayyavazhi, page 91 Sub-heading:Spread of the Phenomenon, line 1〕 The growth of the religion increased significantly from the 1940s through the decades.〔G.Patrick's, ''Religion and Subaltern Agency'', Chapter 5,page 92〕 Almost a century after Akilam was written down, it was released in printed form for the first time in 1933. The first printed form of Arul Nool came on 1927. While some others view that it released first on 1918. And then onwards Ayyavazhi is spread on the base of the teachings of Akilam rather than by oral tradition, which was active until then. Ayyavazhi's fast growth in its first century of existence was noted by Christian missionary reports of the mid-19th century.〔See the LMS Reports gathered in the article Ayyavazhi in reports by Christian missionaries from the book ''Religion and Subaltern Agency''.〕 As per the reports from the headquarters, from the period of Indian Independence Ayyavazhi spreads quickly and furthermore from the 1990s of the 20th century.

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